Patterns of India (Part 2: Agra and Fatehpur Sikri)

While travelling in India, I became fascinated with the variety of patterns in its architecture. Historically, they’re mostly a legacy of the Sultanates and the Mughal Empire, and Islam’s tradition of non-figurative art. But interesting patterns can also be found in Jain, Hindu, Buddhist, Sikh and modern architecture, and also in natural forms.

These galleries collects all the photographs of patterns I took during my visit. I’m releasing these into the public domain. They are far from comprehensive, and others can be found in various places such as Wikimedia Commons.

Part 1: Delhi
Part 2: Agra and Fatehpur Sikri
Part 3: Rajasthan
Part 4: Chandigarh
Part 5: Miscellaneous

AGRA

Itimad-ud-Daulah

The tomb of Mirza Ghiyas Beg, a chief minister of the Mughal Empire, the Itimad-ud-Daulah was built in the 1620s and was a strong influence on the design of the Taj Mahal.

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Patterns of India (Part 1: Delhi)

While travelling in India, I became fascinated with the variety of patterns in its architecture. Historically, they’re mostly a legacy of the Sultanates and the Mughal Empire, and Islam’s tradition of non-figurative art. But interesting patterns can also be found in Jain, Hindu, Buddhist, Sikh and modern architecture, and also in natural forms.

These galleries collects all the photographs of patterns I took during my visit. I’m releasing these into the public domain. They are far from comprehensive, and others can be found in various places such as Wikimedia Commons.

Part 1: Delhi
Part 2: Agra and Fatehpur Sikri
Part 3: Rajasthan
Part 4: Chandigarh
Part 5: Miscellaneous

DELHI

Purana Qila

One of Delhi’s oldest forts, built by Sher Shah Suri, who temporarily supplanted the Mughal Emperor Humayun in the mid 1500s.

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Fatehpur Sikri

Agra is a stinking cesspit of a city that no human being should ever have to endure… and none ever would, if it hadn’t had the undeserved luck of containing the Taj Mahal.

It does have some other nice monuments too, which is why people say Agra’s beautiful, but if a dog ate a few gemstones and did a poo, you wouldn’t call the poo beautiful.

A pig eating from a pile of unutterable filth in an open sewer, at a food market in Fatehpur Sikri, Agra

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Khuldabad and the Valley of Saints

Khuldabad is a small town near Aurangabad in Maharashtra. The area is also known as the Valley of Saints, because of the significant number of onion-domed Sufi tombs dotting the landscape in and around the town. A dedicated tomb enthusiast could easily spend days here, visiting and exploring them all. I went primarily for one reason: to boost my Great Mughal tomb-spotting score up to the India-maximum of 4/6.

Here’s the scoresheet:

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Agra Tomb Review

Now you’ve read my Delhi Tomb Review, you probably want to know what I think of the tombs in Agra, too. Read below to find out.

 

ITIMAD-UD-DAULAH

Itimad-ud-Daulah’s Tomb, glowing in the evening light

Where: The north end of central Agra, on the far side of the Yamuna river.

Who: Mirza Ghiyas Beg (?-1622), a Mughal politician and, clearly, a scheming genius, who rose to become chief minister and managed to get his daughter and granddaughter married to successive emperors.

Tomb features: It’s referred to as the “Baby Taj” and considered the penultimate step in the architectural evolution which realised perfection in the Taj Mahal. It suffers from that as people describe it as “imperfect” in comparison, which I think is unfair. It’s a different tomb with different design intentions. The Taj is very austere, whereas Itimad-ud-Daulah is intricately decorated, with the finest inlaid and latticed marble of all the tombs. It’s a nice garden to walk around in, especially in the evening when it’s bathed in golden sunlight from across the river.

Summary: A fine tomb in its own right.

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Delhi Tomb Review

If you ever visit Delhi, you’ll probably want to see some tombs. But which tombs are the best? I’ve been to most of them now, so I can give you the lowdown.

 

HAUZ KHAS

Hauz Khas’s calligraphic decoration is in dire need of conservation work. But you can get a good thin crust pizza next door.

Where: About 10km south of central Delhi. The yellow metro line goes to Green Park or Hauz Khas stations but both are 10 minutes’ walk to the complex itself. Have fun asking people for directions, as the whole area is called Hauz Khas as well so you’ll just confuse them.

Who: Firuz Shah Tughlaq (1309-1388), Sultan of Delhi.

Tomb features: The tomb is part of a larger archaeological site, the remains of a complex built by Sultan Alauddin Khilji (reigned 1296-1316) and renovated by Firuz Shah Tughlaq. So there’s a whole bunch of old ruins to look at. And a stagnant reservoir. Next to it there’s a modern complex of upmarket boutique shops, bars and restaurants, which I think is the main reason my friend who took me there likes it so much. And beyond that, there’s a deer park. The tomb itself isn’t much to look at from the outside. The ceiling’s ok, with some painted calligraphy, but it’s a poor state of repair.

Summary: If you like to combine your tomb viewing with a bit of clothes shopping and a latte, this is the tomb for you. Otherwise you can give it a miss.

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A machinery of coercion

Describing the Mughal system of revenue collection on page 179 of The Cambridge Economic History of India – Volume 1, c1200-1750, Tapan Raychaudhuri calls it:

“a vicious circle of coercion helping to maintain a machinery of coercion.”

Never mind the Mughals; this is as succinct and clear a description of statehood itself as I’ve ever seen. And more accurate every day as the machinery of coercion improves in sophistication and reach.